Bieri J. (1961). Complexity-simplicity as a personality variable in cognitive and preferential behavior. In D. Fiske, S. Maddi (Eds.). Functions of varied experience. Homewood, IL: Dorsey Press. Bonarius J. (1965). Research in the personal construct theory of George A. Kelly: Role construct repertory test and basic theory. In B. Maher (Ed.). Progress in experimental personality research (pp. 1-46). New York: Academic Press. Bonarius J., Holland R., Rosenberg S. (Eds.) (1980). Personal construct theory: Recent advances in theory and practice. London: Macmillan. Duck S. W. (1973). Personal relationships and personal constructs: A study of friendship formation. London: Wiley. Duck S. W. (1977). Theory and practice in interpersonal attraction. London: Academic Press.
Perry, W. N. (1971). A treasury of traditional wisdom. New York: Simon & Schuster. Piaget, J. (1952). The origins of intelligence in children. New York: International University Press. Qayyum, A. (Trans.). (1976). Letters of al-Ghazzali. Lahore, Pakistan: Islamic Publications. Rice, C. (1964). The Persian Sufis. London: Alien & Unwin. Rumi, Jalal al-Din. (1972). Discourses of Rumi (A. J. Arberry, Trans.). New York: Weiser. Sa'di, M. (1966). The gulistan or rose garden of Sa'di (E. Rehatsek, Trans.). New York: Capricorn Books. Salinger, J. D. (1965). Raise high the roofbeam, carpenters and Seymour, an introduction. New York: Bantam Books. Sanai, H. (1974). The walledgarden of truth (D. L. Pendlebury. Trans.). London: Octagon. Schimmel, A. (1975). Mystical dimensions of Islam. Chapel Hill: University of North Carolina Press. Schimmel, A. (1985). And Muhammad is His Messenger. Chapel Hill: University of North Carolina Press.
X. — ... история и в помине не знает такой словесно выражающейся тишины: свое звучание и осмысленность языка она приобретает не в каких-то множественных Сталиных, разбредшихся по нашим снам, а в том уникальном их первообразе, который въявь задает Пастернаку вопрос... — Это, быть может, и есть призрак дробный, дробящийся — с той стороны, — которому не отвечают.
